Lester L. Grabbe, An Introduction to First Century Judaism: Jewish Religion and History in the Second Temple Period (Continuum International Publishing Group 1996 ISBN 978-0-567-08506-1), p. 101 Davidson, Gustav (1994). A dictionary of angels: including the fallen angels (1st Free Press pbk.ed.). New York: Free Press. p.111. ISBN 978-0-02-907052-9. Dunnington, Kent. "The Problem with the Satan Hypothesis: Natural Evil and Fallen Angel Theodicies." Sophia 57.2 (2018): 265-274.

Evil Angels - Online Bible 10 Bible Verses about Evil Angels - Online Bible

The Quran mentions the fall of Iblis in several Surahs. Surah Al-Anbiya states that angels claiming divine honors were to be punished with hell. [103] Further, Surah 2:102 implies that a pair of fallen angels introduces magic to humanity. However, the latter angels did not accompany Iblis. Fallen angels work in entirely different ways in the Quran and Tafsir. [104] According to the Isma'ilism work Umm al-Kitab, Azazil boasts about himself being superior to God until he is thrown into lower celestial spheres and ends up on earth. [105] Iblis is often described as being chained in the lowest pit of hell ( Sijjin) by various scholars, including Fakhr al-Din al-Razi (1150–1210) [106] and commands, according to Al-Tha'alibis (961–1038) Qisas Al-Anbiya, his host of rebel angels ( shayāṭīn) and the fiercest jinn ( ifrit) from there. [107] In a Shia narrative from Ja'far al-Sadiq (700 or 702–765), Idris (Enoch) meets an angel, which the wrath of God falls upon, and his wings and hair are cut off; after Idris prays for him to God, his wings and hair are restored. In return they become friends and at his request the angel takes Idris to the heavens to meet the angel of death. [108] In Shia traditions, a cherub called Futrus was cast out from heaven and fell to the earth in the form a snake. [109] Azrael: which means "Help of God." For the Islamic culture it is the angel of death, but for the Christian and Hebrew tradition it is in charge of receiving in heaven the prayers sent by human beings. Andrei A. Orlov, Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (SUNY Press 2011 ISBN 978-1-4384-3951-8), p. 164 Amira El-Zein Islam, Arabs, and Intelligent World of the Jinn Syracuse University Press 2009 ISBN 978-0-8156-5070-6 p. 45 The Pharisees disparage Jesus by saying he casts out demons by the authority of “the ruler of demons” (Mt 9:34; Mk 3:22, Lk 11:15).Consider Dan. 11:1, 2 “And I, in the first year of Darius the Mede, stood up to strengthen and protect him. Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.” Certain religions, especially those prominent in the West, teach that fallen angels, once pure messengers of God, followed the Devil (or Satan) out of Heaven and unto the Earth in rebellion against the Creator. Like the seraphim, the living creatures have six wings each and never cease to proclaim God’s holiness.

of Angels, Archangels and Fallen Angels - Life Persona Names of Angels, Archangels and Fallen Angels - Life Persona

Omar Hamdan Studien zur Kanonisierung des Korantextes: al-Ḥasan al-Baṣrīs Beiträge zur Geschichte des Korans Otto Harrassowitz Verlag 2006 ISBN 978-3-447-05349-5 pp. 291–292 (German) Adele Berlin; Maxine Grossman, eds. (2011). The Oxford Dictionary of the Jewish Religion. Oxford University Press. p. 651. ISBN 978-0-19-973004-9. Retrieved 2012-07-03 Kosior, Wojciech (1 January 2021). " "The Affair of Uzza and Azael" (b. Yoma 67b). The Creation of Demons and the Myth of the Fallen Angels in the Babylonian Talmud". Henoch. Historical and Textual Studies in Ancient and Medieval Judaism and Christianity.Dreams and premonitions are meant to help you sort out your thoughts and feelings and then decide what actions to take, not to govern your life. Ashley, Leonard R.N. (September 2011). The complete book of devils and demons. New York: Skyhorse Pub. ISBN 978-1-61608-333-5. Such teachings, though, have created a great misunderstanding concerning fallen angels and even angels in general (read about Angels). Angels are messengers, and fallen angels are messengers whose message is unenlightened. Allow me to explain. When one speaks the spiritual truth or, better yet, expresses love and compassion toward another person, this is an enlightened message – words and actions that emanate from the core of one’s being. Angels, ministering spirits, deliver messages of encouragement and guidance, always given with love as the initiator. Fallen Angels As Lost Spirits a b Alberdina Houtman, Tamar Kadari, Marcel Poorthuis, Vered Tohar Religious Stories in Transformation: Conflict, Revision and Reception Brill 2016 ISBN 978-90-04-33481-6 p. 71

Good Angels, Bad Angels - Beliefnet Good Angels, Bad Angels - Beliefnet

I was curious about just what kinds of angels the Bible claims exist. So one rainy Sunday afternoon, I made this list of all the angels and demons the Bible mentions. I probably don’t have to tell you that it would have taken me a lot longer to do without Logos Bible Software. There’s a lot of weird stuff we hear about angels that doesn’t show up anywhere in the Bible. For example, the Bible doesn’t say we become angels when we die—that’s from It’s a Wonderful Life. Although, as we mentioned earlier, angels are androgynous beings (that is, they do not have male or female sex), their names are usually associated by cultures as feminine or masculine. Among the names of female angels we find some like:The Fallen Angel, the work of Ricardo Bellver In addition to these Names of Angels and Archangels, do not miss ... Hussein Abdul-Raof Theological Approaches to Qur'anic Exegesis: A Practical Comparative-Contrastive Analysis Routledge 2012 ISBN 978-1-136-45991-7 p. 155 Beware: some of this is probably going to sound straight-up weird. 8 kinds of angels and demons in the Bible Seraphim” is usually defined as “burning ones.” The few other times the Hebrew root of the word ( serap) shows up, it’s in reference to the “fiery serpents” that God sent to judge the children of Israel in the wilderness (Nu 21:6, Dt 8:15) or “flying serpents” that Isaiah talks about in two of his oracles (Is 14:29; 30:6). 3. Cherubim Joad Raymond Milton's Angels: The Early-Modern Imagination OUP Oxford 2010 ISBN 978-0-19-956050-9 p. 72