C.M.C. Green, Roman Religion and the Cult of Diana at Aricia (Cambridge University Press, 2007), p.73. Nouvelle édition du Kinktober avec un mélange de la liste officielle et de mes propres envies. Multifandom. Series

M.J. Vermaseren, Mithraica I: The Mithraeum at S. Maria Capua Vetere (Brill, 1971), pp.14–15; Plato, Phaedrus 246. Prend place dans l'univers de "Le jour où je t'ai rencontrée". Point de vue de Henry. LawBeliever.] Henry n'avait pas cru Emma, quand elle lui avait dit que, lui aussi, rencontrerait la personne de l'autre côté de l'écran. Et pourtant, ce fut précisément ce qui arriva. Series In Sabine and ancient Roman religion and myth, Luna is the divine embodiment of the Moon (Latin Lūna [ˈɫ̪uːnä]). She is often presented as the female complement of the Sun, Sol, conceived of as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess ( diva triformis), along with Diana and either Proserpina or Hecate. Luna is not always a distinct goddess, but sometimes rather an epithet that specializes a goddess, since both Diana and Juno are identified as moon goddesses. [2] Prudentius, Contra Symmachum 733 (Migne); Friedrich Solmsen, "The Powers of Darkness in Prudentius' Contra Symmachum: A Study of His Poetic Imagination," Vigiliae Christianae 19.4 (1965), p.248.As Noctiluna ("Night-Shiner") Luna had a temple on the Palatine Hill, which Varro described as shining or glowing by night. Nothing else is known about the temple, and it is unclear what Varro meant. [17] Juno as Moon goddess [ edit ] Recueil micro-fics]. Il n'y a pas besoin de beaucoup de mots pour que tout s'écroule, ou pour que tout s'arrange. Pour se détester, ou pour s'aimer. Pour vivre, ou pour mourir. Language: Français Words: 9,147 Chapters: 7/7 Comments: 43 Kudos: 12 Bookmarks: 1 Hits: 503 A biga of oxen was also driven by Hecate, the chthonic aspect of the triple goddess in complement with the "horned" or crescent-crowned Diana and Luna. [23] The three-form Hecate ( trimorphos) was identified by Servius with Luna, Diana, and Proserpina. [24] According to the Archaic Greek poet Hesiod, Hecate originally had power over the heavens, land, and sea, not as in the later tradition Heaven, Earth, and underworld. [25] Gallery [ edit ] Luna's Greek counterpart was Selene. In Roman art and literature, myths of Selene are adapted under the name of Luna. The myth of Endymion, for instance, was a popular subject for Roman wall painting. [7] Cult and temples [ edit ] Altar of the goddess Luna.

Pourtant, cette année promet d'être un peu différente des autres. Language: Français Words: 3,605 Chapters: 5/5 Collections: 1 Comments: 41 Kudos: 4 Hits: 144 Varro lists Luna among twelve deities who are vital to agriculture, [8] as does Vergil in a different list of twelve, in which he refers to Luna and Sol as clarissima mundi lumina, the world's clearest sources of light. [9] Varro also lists Luna among twenty principal gods of Rome ( di selecti). [10] In this list, Luna is distinguished from both Diana and Juno, who also appear on it.

Horse Profile

Luna in her biga was an element of Mithraic iconography, usually in the context of the tauroctony. In the mithraeum of S. Maria Capua Vetere, a wall painting that uniquely focuses on Luna alone shows one of the horses of the team as light in color, with the other a dark brown. [22] Varro categorized Luna and Sol among the visible gods, as distinguished from invisible gods such as Neptune, and deified mortals such as Hercules. [4] She was one of the deities Macrobius proposed as the secret tutelary of Rome. [5] In Imperial cult, Sol and Luna can represent the extent of Roman rule over the world, with the aim of guaranteeing peace. [6] Varro, frg.23 (Cardauns) = Tertullian, Ad nationes 2.2.14–2-; Attilio Mastrocinque, "Creating One's Own Religion: Intellectual Choices," in A Companion to Roman Religion, p.383.

Luna is often depicted driving a two-yoke chariot called a biga, drawn by horses or oxen. In Roman art, the charioteer Luna is regularly paired with the Sun driving a four-horse chariot ( quadriga). In Roman art, Luna attributes are the crescent moon plus the two-yoke chariot ( biga). In the Carmen Saeculare, performed in 17 BC, Horace invokes her as the "two-horned queen of the stars" ( siderum regina bicornis), bidding her to listen to the girls singing as Apollo listens to the boys. [3] Orosius 5.12.3–10; De Vir. Ill. 65; Lawrence Richardson, A New Topographical Dictionary of Ancient Rome (Johns Hopkins University Press, 1992), p.238.Evans, James (1998). The History and Practice of Ancient Astronomy. Oxford University Press. pp.296–7. ISBN 978-0-19-509539-5 . Retrieved 2008-02-04. Isidore, Etymologies 18.26, as translated by Stephen A. Barney et al., The Etymologies of Isidore of Seville (Cambridge University Press, 2006), p.368 online. Que se passe-t-il lorsqu'on a fermé les yeux trop longtemps et qu'il faut maintenant les ouvrir ? La réalité nous apparaît, cruelle, parfois, mais heureuse, souvent. Et ils ne font pas exception... Language: Français Words: 7,069 Chapters: 1/1 Kudos: 1 Bookmarks: 1 Hits: 108