Female Supremacy (Female Domination)

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Female Supremacy (Female Domination)

Female Supremacy (Female Domination)

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a b The American Heritage Dictionary of the English Language (Boston, Mass.: Houghton Mifflin, 3d ed. 1992 ( ISBN 0-395-44895-6)), entries gynecocracy, gynocracy, & gynarchy.

In Buddhism, according to Karma Lekshe Tsomo, some hold that "the Buddha allegedly hesitated to admit women to the Saṅgha...." [296] because their inclusion would hasten the demise of the monastic community and the very teachings of Buddhism itself. "In certain Buddhist countries—Burma, Cambodia, Laos, Sri Lanka, and Thailand—women are categorically denied admission to the Saṅgha, Buddhism's most fundamental institution", according to Tsomo. [297] Tsomo wrote, "throughout history, the support of the Saṅgha has been actively sought as a means of legitimation by those wishing to gain and maintain positions of political power in Buddhist countries." [297] Most academics exclude egalitarian nonpatriarchal systems from matriarchies more strictly defined. According to Heide Göttner-Abendroth, a reluctance to accept the existence of matriarchies might be based on a specific culturally biased notion of how to define matriarchy: because in a patriarchy men rule over women, a matriarchy has frequently been conceptualized as women ruling over men, [6] [7] while she believed that matriarchies are egalitarian. [6] [8] Margot Adler (2004) Encyclopædia Britannica describes this view as "consensus", listing matriarchy as a hypothetical social system: Encyclopædia Britannica (2007), entry Matriarchy.

Chesler (2005), p.347 (italics so in original) and see pp.296, 335–336, 337–338, 340, 341, 345, 346, 347, & 348–349 and see also pp.294–295 No, we wouldn’t display exalted portraits of Goddess figures in our homes of worship. Instead, our altars will be quilts, mending together memories and mirrors to remind us of our eternal cycles.

Extrasensory perception (ESP), perception sensed by the mind but not originating through recognized physical senses

Stansell, Christine (2010). The Feminist Promise: 1792 to the Present (1sted.). N.Y.: Modern Library (Random House). p.394. ISBN 978-0-679-64314-2. In India, of communities recognized in the national Constitution as Scheduled Tribes, "some... [are] matriarchal and matrilineal" [74] "and thus have been known to be more egalitarian". [75] According to interviewer Anuj Kumar, Manipur, India, "has a matriarchal society", [76] but this may not be scholarly. In Kerala, Nairs, Thiyyas, Brahmins of Payyannoor village and Muslims of North Malabar and in Karnataka, Bunts and Billavas follow the matrilineal system. Penner, James, Pinks, Pansies, and Punks: The Rhetoric of Masculinity in American Literary Culture (Bloomington, Ind.: Indiana University Press, 2011 ( ISBN 978-0-253-22251-0)), p.235.

Jacobs (1991), pp.505 & 506, quoting Carr, L., The Social and Political Position of Women Among the Huron-Iroquois Tribes, Report of the Peabody Museum of American Archaeology, p.223 (1884). In Orson Scott Card's Speaker for the Dead (1986) and its sequels, the alien pequenino species in every forest are matriarchal. [333] a b George-Kanentiio, Doug, Iroquois Culture & Commentary (New Mexico: Clear Light Publishers, 2000), pp.53–55. a b c Rathnayake, Zinara. "Khasis: India's indigenous matrilineal society". www.bbc.com . Retrieved May 17, 2021. Jill Johnston envisioned a "return to the former glory and wise equanimity of the matriarchies" [202] in the future [202] and "imagined lesbians as constituting an imaginary radical state, and invoked 'the return to the harmony of statehood and biology.... '" [203] Her work inspired efforts at implementation by the Lesbian Organization of Toronto (LOOT) in 1976–1980 [204] and in Los Angeles. [205]

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Anne Helene Gjelstad describes the women on the Estonian islands Kihnu and Manija as "the last matriarchal society in Europe" because "the older women here take care of almost everything on land as their husbands travel the seas". [68] [69] Asia [ edit ] Burma [ edit ]



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