Question: If any part of the face or arms as large as the point of a pin is left untouched by the hands, will tayammum be valid? If Zam Zam water is available in a quantity by which Wudu is possible, Tayammum is not permissible. (ibid)

If one who has an adil person with him does tayammum without asking about water and starts to perform salat and then is told by the adil person that there is water available, he must perform wudu' with water and repeat that salat. In Wasa'il al-Shi'a and Mustadrak al-wasa'il, there are more than 220 hadiths about the manner and conditions of tayammum. It is haram to omit salats unless there is a legitimate excuse accepted by Islam. If it is not possible for you to cover your wounds with something and to perform ghusl and wudu', you should do tayammum and offer salats through gestures. If you cannot offer them sitting, you can offer them lying. Those scholars who say that tayammum has two obligatory elements explain the second and the third acts under the same item. It is not permissible. When the hands are put on things with which tayammum is not permissible, such as tissue, clothes, or cushions, if the hands become dusty with the fine dust particles (that comes) from earthen things with which tayammum is permissible, or with ashes, or if the dust (of soil) flies about in the air when an item is shaken out, tayammum can be done with them. The case is not so with dust particles resting on house furniture. Tayammum cannot be done with it. Tayammum can be performed with any sort of clean earthen thing even if there is no dust on it.According to the Hanafi Madhhab, one can perform as many fard salats as one wishes. That is, one is allowed to perform several fard salats and as many make-up salats as one wishes until one's tayammum is nullified. However, according to the other three madhhabs, tayammum is done when the prescribed time for a fard salat has come, and only that fard salat is performed with this tayammum. If one wants to perform a make-up salat within this time, a fresh tayammum is necessary. The exception is that one can offer as many sunnat and voluntary salats as one likes. If one performs sunnat salats with the intention of both making up missed salats and offering the sunnat salats, one must renew tayammum. One must also renew it when the time for the subsequent fard salat comes. (Mizan-ul-Kubra)

If there is a true fear that Wudu or Ghusl would intensify or prolong the illness, or it has been personal experience that whenever Wudu or Ghusl was performed, the illness intensified or,similarly, any good and capable Muslim doctor who is not Fasiq (one who does not follow obligatory religious rulings) suggests that water will cause harm, Tayammum may be performed in these cases. (Bahar-e-Shariat, pp. 346, vol. 1) (Dur-re-Mukhtar-o-Rad-dul-Muhtar, pp. 441, 442, vol. 1) The first preference is fresh earth, but if none is available you can choose clay, a lump of sand, or even a stone if necessary. [9] X Research source Your question is similar to the ones asked by atheists because they asked many times how salat and fast are offered at polar regions.If a prisoner is not allowed to perform Wudu, he should perform Tayammum and pray his Salah but repeat this Salah later. If jailers or enemies do not let the prisoner offer prayer, then he has to offer Salah by gestures, and repeat this Salah later on. (ibid, pp. 349)

Question: If using water for ghusl causes worsening of a disease and a delay in recovery, is it permissible to do tayammum instead of it? If a person who is junub (one who needs ghusl) does tayammum and then it breaks, he does not become junub again. If there is some water available, he does only wudu' with it. Engraved Ayatul Kursi Bangle Cuff in 18K Gold Plate, Adjustable Quran Bangle, Luxury Islamic Gift for Her, Arabic Jewellery Make your niyyah. This is the way that you announce your intention to perform tayammum. You do this by saying "I am doing tayammum in place of wudu, for the pleasure of Allah and to seek closeness to him". [15] X Research source

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If one who has an adil person with him performs tayammum without asking about water and starts to perform salat and then is told by the adil person that there is water available, one must perform wudu' with the water and repeat that salat.

Question: My 80-year-old grandmother has difficulty in making wudu' by herself and fears that, if she makes wudu', she may fall down and injure some part of her body. Can she do tayammum for wudu'? Personalized Velvet Prayer Mat Quran Tasbih Gift Set | Ramadan Eid Hajj Wedding Birthday Mother's Father's Valentine's Day Anniversary Gifts

Conditions for performing Tayammum with a stone

Yes, it is haram. When there is a darurat (strong necessity) involving performing ghusl, a man cannot open his awrat parts in the presence of other men and a woman cannot do it in the presence of other women. Under such conditions, it is necessary to do tayammum instead of ghusl. If doing a commandment will cause one to commit a haram, one must not do the commandment lest one will commit the haram. Similarly, if doing a sunnat will cause one to commit a makruh or haram act, one must not do the sunnat then. Personalized Plush Prayer Mat Velvet Quran Crystal Tasbih Gift Set | Ramadan Eid Hajj Wedding Birthday Father's Mother's Valentines Day Gift One was sleeping in the Masjid and Ghusl became Fard (because of nocturnal emission), he should perform Tayammum instantly at the same place. This is the most cautious way. (Fatawa Radawiyyah (Jad id), pp. 479, vol. 3) He must then instantly leave the Masjid. Any delay is Haram. (Bahar-e-Shariat, pp. 352, vol. 1) If a Muslim, after making wudu', becomes an apostate ( murtad) and then repents of it, he or she can offer salat with the wudu' he or she made before becoming an apostate. However, he or she cannot perform salat with the tayammum he or she did before his or her apostasy. The reason why this is so is that niyyah (intention) is not an obligatory element of wudu'. An apostate's making niyyah for tayammum is invalid (as niyyah is an obligatory element of tayammum).