Peshawar Nights: Shia Islam in Sunni Traditions

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Peshawar Nights: Shia Islam in Sunni Traditions

Peshawar Nights: Shia Islam in Sunni Traditions

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The present work corrects this imbalance in a most extraordinary way, for the case for Shi'ite Islam is argued and supported virtually entirely from orthodox Sunni sources. The political, juridical, and spiritual legitimacy of the Shi'ite position has been argued, and documented in the English language, and from sources that the West has largely overlooked.

Shirazi, Sultanu'l-wa'izin (2015-11-04). Peshawar Nights. CreateSpace Independent Publishing Platform. ISBN 978-1-5191-1238-5.Well-Wisher: The principal prophethood belonged to Moses, and Aaron's prophethood was subordinate to that of Moses. But regarding preaching he was his associate, as is evident from Moses' requests, recorded in the Holy Qur'an:

Well-Wisher: Ibn Hajar Asqalani has written in ‘Lisanu'l-Mizan’: "Saif Amadi Mutakallim ‘Ali Ibn Abi ‘Ali, the author, was banished from Damascus because of his irreligious views, and it is true that he did not offer prayers." Thus, the work will find a place in every Department of Near Eastern Studies and every divinity school concerned with ecumenical problems in the modern world. It should be closely studied by serious students of political science and world history who are attempting to understand the emerging presence of Islam in world affairs. Hafiz: You said that Aaron was an associate of Moses in prophethood. How was he then made his caliph? An associate in prophethood holds a position superior to that of a caliph or successor. If the partner is a prophet and he is made the caliph, this is a lowering of his rank. The subtleties of the Arabic terminal 'ah', which in some contexts is pronounced like English 'ah' and in others like 'at' have been largely effaced, the rendering being usually simply 'a'. In combination and in certain plurals, however, 'at' is retained. In particular, you should consider the hadith of Manzila so that you may know how this great Shi’as Allama has collected sources from your own legal scholars and established the hadith's reliability.Shirazi, Sultanul Wa'izin (2014-02-25). Peshawar Nights: Shia Islam in Sunni Traditions. CreateSpace Independent Publishing Platform. ISBN 978-1-4960-8344-9. Well-Wisher: It might seem so, but if you t Users who like Read ❤️ PDF Peshawar Nights: Shia Islam in Sunni Traditions by Sultan Al-Wa'izin Shirazi

But these sessions are not arranged to prove the prophethood of Allah for Muslims. If we were to discuss this topic fully, we would drift from the topic of the Imamate. I will, however, briefly discuss the point. Characteristics of special prophethood

Fourth Session, Sunday night, 2nd Rajab 1345 A.H.

It is strange that you call the Shi’as innovators and worshippers of the dead. They follow the injunctions of the twelve Imams, the descendants of the Prophet. However, it is not known on what grounds you attempt to force Muslims to follow the Ash'aris or Mu'tazalis regarding the fundamentals (usul) and one of the four Imams in the articles of the practice (furu') of the faith. After this, Ibn Hajar comments that the above hadith proves that the descendants of the Prophet are superior to all others in knowledge and in discharging religious responsibilities. The four imams have declared each other to be infidels In the words of the holy Qur’an "sahab" and "sahaba," meaning "companions", have no reverential significance

In addition, Mir Sayyid ‘Ali Hamadani Faqih Shafi'i says in the second of the six Mawadda in his book ‘Mawaddatu'l-Qurba’, quoting a narration from Anas Ibn Malik, that the Prophet said: "Verily, Allah made me superior to all the prophets, chose me for excellence, and made for me a successor, my cousin, ‘Ali.

Are these schools of law, which have no link with the Prophet, innovations, or is that sect founded by the Prophet and led by his descendant an innovation? In the same way, there are the other eleven Imams about whom there are separate hadith showing that they are the equals of the Holy Qur'an. Hafiz: You are very unkind. You say whatever comes to mind. You malign our Imams. This statement is a lie. If anything has been said against them, it is from the Shi’as ulama’. From our side nothing has been said against them. We have shown them respect. Your own Jarullah Zamakhshari says in his Tafsir al-Kushshaf that the above verse means that our Prophet was superior in rank to all others because of his special merits, the most important of which was that he was the last of the prophets.



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