The Happiness Trap: How to Stop Struggling and Start Living

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The Happiness Trap: How to Stop Struggling and Start Living

The Happiness Trap: How to Stop Struggling and Start Living

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It must reveal something if I feel cagy about advertising that I've read a book subtitled "How to Stop Struggling and Start Living." Who doesn't imagine people are paying way more attention to your insecurities than they really are? "Gracious, I didn't know Josh was struggling! The poor dear. Let's make him some soup."

I agree with the central theory. Humans naturally and inevitably experience a whole range of emotion, including distressing emotion, and it’s much healthier to remain in a non-judgmental, accepting place as opposed to getting all wrapped up in futile attempts to push unpleasant emotion away (bottling) or simply letting it consume and paralyze you (dwelling). Body awareness exercise: notice each of the different aspects of the body--posture, location of parts, temperature differences, scanning for stiffness, tension, pain, discomfort; scanning for pleasant or comfortable sensations. A grande rasgo, el autor propone percibir nuestros pensamientos como lo que son, solo palabras, y prestarles atención solamente si son útiles para poder construir una vida plena y llena de sentido. Y este último es el otro gran elemento de la ACT. Para ello, el autor define qué entiende por "una vida plena y llena de sentido" y propone identificar nuestros valores, o dicho de otra forma, qué es más importante para nosotros, y emprender acciones y objetivos para vivir en consonancia con estos valores.What is ACT? The acronym also stands for the process Accept your internal experience; Choose a values-based direction; Take action! It has proven effective with depression and addiction. But the second half of the book, either Harris got less annoying or either I learnt to look past my annoyances, because Harris starts to make clear that control strategies that do not harm you are not bad and that you should try whatever works for you and let go of the parts that don’t help. And although I haven’t experienced some major change in my life (yet), there is a truth to most parts of ACT, especially that connecting to your values and taking action accordingly will help you create a more meaningful life. I also think it’s true that we shouldn’t always want to fight bad feelings and just let them be instead. But there are some areas in life where I don’t think ACT is enough. I still believe that if I have certain bad thoughts, I should argue with them; not because I want to control them or believe I can’t handle them otherwise, but because in some situations “acceptance” is not the solution. Moreover, I believe that this also lies within ACT — when you have an unhelpful thought or urge and think about whether it brings you closer to your values, isn’t this a form of “helpful” arguing with yourself? Aprender los principios de la ACT y aplicarlos no es tarea fácil. En ese sentido, para seguir el libro completamente se requiere tiempo y dedicación. Pero más allá de la presentación de una destreza, pienso que el libro trata de transmitir una filosofía de vida, basada no en el disfrute sino en la aceptación, que puede hacer de la vida una experiencia más completa. El aprendizaje más destacado que haría de este libro es: si aceptamos los pensamientos o sentimientos negativos, dejamos que estén ahí y vayan y vengan a su antojo, a lo mejor no vamos a ser más felices, pero podremos conectar mejor con el presente. En ese sentido, el rótulo que la editorial ha añadido "Deja de sufrir, comienza a vivir", me parece totalmente inadecuado y poco representativo de los contenidos de este libro.

Doctor Harris spends half the book teaching a useful but difficult lesson. We have two ways of thinking or two minds. We have the “observing” and the “thinking” mind. The observing mind is always observing and recording. It doesn’t interpret or judge, it just observes what’s there. Then our thinking mind can interpret that information if need be, or think about something else entirely. That’s why you can drive your car on the interstate and not remember the last 15 miles because you’ve been thinking about something. Your observing mind always observed you were driving in your lane, so your thinking mind left it alone and pondered something else. If you are willing to read just one self-help book - this is the one. Especially if you prefer advice on how to find out what you like and why you are better off behaving in a certain way, to 'just so' statements about beliefs you must adopt and the way you should think-feel-behave to achieve a specific goal / way of life some guru says is best. Are you, like milllions of Americans, caught in the happiness trap? Russ Harris explains that the way most of us go about trying to find happiness ends up making us miserable, driving the epidemics of stress, anxiety, and depression. This empowering book presents the insights and techniques of ACT (Acceptance and Commitment Therapy) a revolutionary new psychotherapy based on cutting-edge research in behavioral psychology. By clarifying your values and developing mindfulness (a technique for living fully in the present moment), ACT helps you escape the happiness trap and find true satisfaction in life. Don't struggle with the urge, because then it's hard to focus on effective action. So rather than try to resist, control, or suppress it, the aim in ACT is to make room for it, to give it enough time and space to expend all its energy--i.e. to practice expansion.

I’m not saying ACT is worthless, that all of it is stolen, or that it should be discarded in favor of more religiously and culturally traditional practices. I *am* saying that instead of distancing ACT from obvious Eastern connections, it would seem more appropriate to deliberately and respectfully highlight the connections, give credit where credit is due, and *then* point out that it’s possible to utilize some of these ancient practices with modern Western cues, in a non-religious way in service of our mental health (as Easterners figured out, like, forever ago).



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