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Bruce L. Edwards (2007). C.S. Lewis: An examined life. Greenwood Publishing Group. pp.150–151, 197–199. ISBN 978-0-275-99117-3. Archived from the original on 7 March 2017 . Retrieved 9 December 2018. Tolkien, J. R. R. (21 February 2014). The Letters of J.R.R. Tolkien. Houghton Mifflin Harcourt. p.45. ISBN 978-0-544-36379-3. Archived from the original on 29 May 2021 . Retrieved 5 September 2020. Shumaker, Wayne (1955). "The Cosmic Trilogy of C. S. Lewis". The Hudson Review. 8 (2): 240–254. doi: 10.2307/3847687. ISSN 0018-702X. JSTOR 3847687. Beebe discovers unpublished C.S. Lewis manuscript: University News Service: Texas State University". Texas State University. 8 July 2009. Archived from the original on 2 June 2010 . Retrieved 10 March 2010.

Yeats's appeal wasn't exclusively Irish; he was also a major "magical opponent" of famed English occultist Aleister Crowley, as noted extensively throughout Lawrence Sutin's Do what thou wilt: a life of Aleister Crowley. New York: MacMillan (St. Martins). cf. pp. 56–78. About C.S. Lewis". CSLewis.com. Archived from the original on 6 April 2016 . Retrieved 4 February 2016.I tried, trembling, to tell this man all that his writings had done for me. I tried to tell how a certain frosty afternoon at Leatherhead Station when I had first bought a copy of Phantastes (being then about sixteen years old) had been to me what the first sight of Beatrice had been to Dante: Here begins the new life. I started to confess how long that Life had delayed in the region of imagination merely: how slowly and reluctantly I had come to admit that his Christendom had more than an accidental connexion with it, how hard I had tried not to see the true name of the quality which first met me in his books is Holiness. [42] Lewis entered Oxford in the 1917 summer term, studying at University College, and shortly after, he joined the Officers' Training Corps at the university as his "most promising route into the army". [28] From there, he was drafted into a Cadet Battalion for training. [28] [29] After his training, he was commissioned into the 3rd Battalion of the Somerset Light Infantry of the British Army as a Second Lieutenant, and was later transferred to the 1st Battalion of the regiment, then serving in France (he would not remain with the 3rd Battalion as it moved to Northern Ireland). Within months of entering Oxford, he was shipped by the British Army to France to fight in the First World War. [10] In 1984, Stroustrup implemented the first stream input/output library. The idea of providing an output operator rather than a named output function was suggested by Doug McIlroy [2] (who had previously suggested Unix pipes). Carpenter, Humphrey (2006) [1978]. The Inklings of Oxford: C. S. Lewis, J. R. R. Tolkien, and Their Friends. HarperCollins. ISBN 978-0-00-774869-3. Lewis, C. S. (20 March 2001). Weight of Glory. Zondervan. ISBN 978-0-06-065320-0. Archived from the original on 29 May 2021 . Retrieved 9 November 2020.

Glyer, Diana (2007). The Company They Keep: C. S. Lewis and J. R. R. Tolkien as Writers in Community. Kent, Ohio: Kent State University Press. ISBN 978-0-87338-890-0. a b Peters, Thomas C. (1997). Simply C. S. Lewis: A Beginner's Guide to the Life and Works of C. S. Lewis. Crossway Books. p. 70. ISBN 978-0891079484. Sibley, Brian (2005). Through the Shadowlands: The Love Story of C.S. Lewis and Joy Davidman. Revell. ISBN 978-0-8007-3070-3. Archived from the original on 29 May 2021 . Retrieved 9 November 2020. Bruce L. Edwards (2007). C.S. Lewis: An examined life. Greenwood Publishing Group. pp.134–135. ISBN 978-0-275-99117-3. Archived from the original on 7 March 2017 . Retrieved 9 December 2018. Gilbert, Douglas & Clyde Kilby (1973) C. S. Lewis: Images of His World. Eerdmans, 1973 & 2005. ISBN 0-8028-2800-0In 1998, the ISO working group standardized C++ for the first time as ISO/IEC 14882:1998, which is informally known as C++98. In 2003, it published a new version of the C++ standard called ISO/IEC 14882:2003, which fixed problems identified in C++98. Martindale, Wayne (2005). Beyond the Shadowlands: C. S. Lewis on Heaven and Hell. Crossway. p.52. ISBN 978-1581345131. Murray, Iain (1990). David Martyn Lloyd-Jones: The Fight of Faith, 1939–1981. The Banner of Truth Trust. ISBN 978-0-85151-564-9. Kennedy, Jon (2008), The Everything Guide to C. S. Lewis and Narnia. Adams Media. ISBN 1-59869-427-8

A bronze statue of Lewis's character Digory from The Magician's Nephew stands in Belfast's Holywood Arches in front of the Holywood Road Library. [143] In the second chapter of Mere Christianity, Lewis recognizes that "many people find it difficult to understand what this Law of Human Nature... is." And he responds first to the idea "that the Moral Law is simply our herd instinct" and second to the idea "that the Moral Law is simply a social convention". In responding to the second idea Lewis notes that people often complain that one set of moral ideas is better than another, but that this actually argues for there existing some "Real Morality" to which they are comparing other moralities. Finally, he notes that sometimes differences in moral codes are exaggerated by people who confuse differences in beliefs about morality with differences in beliefs about facts: Toynbee, Polly (5 December 2005). "Narnia represents everything that is most hateful about religion". The Guardian. London. Archived from the original on 29 May 2021 . Retrieved 28 April 2010. Schwartz, Sanford (2009), C. S. Lewis on the Final Frontier: Science and the Supernatural in the Space Trilogy. Oxford University Press. ISBN 978-0-19-537472-8. Downing, David C. (2005), Into the Region of Awe: Mysticism in C. S. Lewis. InterVarsity. ISBN 0-8308-3284-Xa b Rilstone, Andrew. "Were Lewis's proofs of the existence of God from 'Miracles' refuted by Elizabeth Anscombe?". Frequently Asked Questions. Alt.books.cs-lewis. Archived from the original on 2 December 2002. Lewis used a similar argument in The Lion, the Witch and the Wardrobe, when the old Professor advises his young guests that their sister's claims of a magical world must logically be taken as either lies, madness, or truth. [106] Universal morality a b c Lewis, C.S. (1955). Surprised by Joy: The Shape of My Early Life. New York City: Harcourt Brace Jovanovich. pp. 128–186. ISBN 978-0-15-687011-5. a b A service to dedicate a memorial to C. S. Lewis, writer, scholar, apologist. Westminster Abbey. 2013. The C++ language has two main components: a direct mapping of hardware features provided primarily by the C subset, and zero-overhead abstractions based on those mappings. Stroustrup describes C++ as "a light-weight abstraction programming language [designed] for building and using efficient and elegant abstractions"; [15] and "offering both hardware access and abstraction is the basis of C++. Doing it efficiently is what distinguishes it from other languages." [62]

MiddleC (the fourth C key from left on a standard 88-key piano keyboard) is designated C 4 in scientific pitch notation, and c ′ in Helmholtz pitch notation; it is note number 60 in MIDI notation. [1]Lewis, C. S. "Vivisection by CS Lewis". Irish Anti-Vivisection Society. Archived from the original on 16 May 2008 . Retrieved 2 August 2009. Schakel, Peter J. & Charles A. Huttar (eds.) (1991), Word and Story in C. S. Lewis. University of Missouri Press. ISBN 0-8262-0760-X Conn, Marie (2008). C.S. Lewis and Human Suffering: Light Among the Shadows. Mahwah, NJ: HiddenSpring. p.21. ISBN 9781587680441. Reppert, Victor (2003), C. S. Lewis's Dangerous Idea: In Defense of the Argument from Reason. InterVarsity Press. ISBN 0-8308-2732-3



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