The phrase “I am that I am” can be seen as a reminder to embrace nature’s wisdom, meaning, and natural rhythms and cycles. In Exodus 6:3, God told Moses, “And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty [Hebrew, El Shaddai], but by my name JEHOVAH [Hebrew, YHVH, vowel-pointed as Yehovah] was I not known.” M: It is the change in the living process of a particular body. Integration ends and disintegration sets in. Exodus 3:14 LXX". Bibledatabase.net. Archived from the original on 2011-08-10 . Retrieved 2014-05-21.

The word holy comes from the same Hebrew root as sanctify or sanctification. It means “unique, different, or separate.” God is unique, different, and separate; and He requires the same from those called by His name. God’s standard is absolute perfection. He can accept nothing less.

Hur Guler (1971-09-05). "Nisargadatta Maharaj". Nisargadatta.net. Archived from the original on January 27, 2016 . Retrieved 2013-07-31.

Style of teaching in I Am That [ edit ] Nisargadatta's "I Am That" in English. Hindi edition of the book. God wanted to assure Moses and Israel that God would become what they would need Him to become. In using the words “I AM THAT I AM,” God used an expression to reveal to Moses a promise and pledge found in His name. In the Hindu Advaita Vedanta, the South Indian sage Ramana Maharshi mentions that of all the definitions of God, "none is indeed so well put as the biblical statement 'I am that I am '". He maintained that although Hindu scripture contains similar statements, the Mahavakyas, these are not as direct as given in Exodus. [18] Further the "I am" is explained by Sri Nisargadatta Maharaj as an abstraction in the mind of the Stateless State, of the Absolute, or the Supreme Reality, called Parabrahman: it is pure awareness, prior to thoughts, free from perceptions, associations, memories. Parabrahman is often considered to be a cognate term for the Supreme Being in Hinduism. I Am that I Am" is a common English translation of the Hebrew phrase אֶהְיֶה אֲשֶׁר אֶהְיֶה‎‎ ( ’ehye ’ăšer ’ehye; pronounced [ʔehˈje ʔaˈʃer ʔehˈje])– also " I am who (I) am", " I will become what I choose to become", " I am what I am", " I will be what I will be", " I create what(ever) I create", or " I am the Existing One". [1] The traditional English translation within Judaism favours " I will be what I will be" because the imperfective aspect in Modern Hebrew is normally used for future tense and there is no present tense with direct object of the verb " to be" in the Hebrew language.The second style is to incorporate an ‘Om’ sound in between the ‘So hum’ cycles. Either approach can be a very powerful practice.