Fólkvangr: (lit. "Field of the Host") The other half join the goddess Freyja in a great meadow known as Fólkvangr. [28] Dr. Michael Newton is a hypnotherapist who has developed a technique for extracting patients’ hidden memories of the afterlife. His narrative, Journey of Souls , reads like a series of travel logs from 29 of those patients. Anglicans of the Anglo-Catholic tradition generally also hold to the belief. John Wesley, the founder of Methodism, believed in an intermediate state between death and the resurrection of the dead and in the possibility of "continuing to grow in holiness there", but Methodism does not officially affirm this belief and denies the possibility of helping by prayer any who may be in that state. [55] Orthodox Christianity [ edit ] Norse Mythology | The Nine Worlds". www.viking-mythology.com. Archived from the original on 15 May 2016 . Retrieved 11 May 2016.

Gananath Obeyesekere, Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. University of California Press, 2002, p. 15. This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. ( December 2014) ( Learn how and when to remove this template message) Mitch Albom, the bestselling author of Tuesdays with Morrie , brings us this novel exploring the idea that heaven is more than just a place. Some heroes of Greek legend are allowed to visit the underworld. The Romans had a similar belief system about the afterlife, with Hades becoming known as Pluto. In the ancient Greek myth about the Labours of Heracles, the hero Heracles had to travel to the underworld to capture Cerberus, the three-headed guard dog, as one of his tasks.The individual is a stream of consciousness ( Ātman) which flows through all the physical changes of the body and at the death of the physical body, flows on into another physical body. The two components that transmigrate are the subtle body and the causal body. Charles Hartshorne, Omnipotence and Other Theological Mistakes (Albany: State University of New York, 1984) p.32–36 says, Ōmiya Hachiman-Schrein| Ways to Japan (16 July 2015). "Ōmiya Hachiman-Shrine (大宮八幡宮) (Engl.)". Ways to Japan . Retrieved 30 October 2023.

Cordón LA (2005). Popular Psychology: An Encyclopedia. Westport, Conn.: Greenwood Press. pp. 183–5. ISBN 978-0-313-32457-4. Many people believe in life after death due to religious teachings or personal experiences. Others are more skeptical of the idea that consciousness continues after we die. No matter which category you fall into, reading about life after death can offer valuable insights on the topic of death. Egyptians also believed that being mummified and put in a sarcophagus (an ancient Egyptian "coffin" carved with complex symbols and designs, as well as pictures and hieroglyphs) was the only way to have an afterlife. What are referred to as the Coffin Texts, are inscribed on a coffin and serve as a guide for the challenges in the afterlife. The Coffin texts are more or less a duplication of the Pyramid Texts, which would serve as a guide for Egyptian pharaohs or queens in the afterlife. [17] Only if the corpse had been properly embalmed and entombed in a mastaba, could the dead live again in the Fields of Yalu and accompany the Sun on its daily ride. Due to the dangers the afterlife posed, the Book of the Dead was placed in the tomb with the body as well as food, jewelry, and 'curses'. They also used the "opening of the mouth". [18] [19]A study conducted in 1901 by physician Duncan MacDougall sought to measure the weight lost by a human when the soul "departed the body" upon death. [125] MacDougall weighed dying patients in an attempt to prove that the soul was material, tangible and thus measurable. Although MacDougall's results varied considerably from "21 grams", for some people this figure has become synonymous with the measure of a soul's mass. [126] The title of the 2003 movie 21 Grams is a reference to MacDougall's findings. His results have never been reproduced, and are generally regarded either as meaningless or considered to have had little if any scientific merit. [127] After death, humans will be questioned about their faith by two angels, Munkar and Nakīr. Those who die as martyrs go immediately to paradise. [72] Others who have died and been buried, will receive a taste of their eternal reward from the al-qabr or "the grave" (compare the Jewish concept of Sheol). Those bound for hell will suffer " punishment of the grave", while those bound for heaven will find the grave "peaceful and blessed". [74] Nicola Holt, Christine Simmonds-Moore, David Luke, Christopher French. (2012). Anomalistic Psychology (Palgrave Insights in Psychology). Palgrave Macmillan. ISBN 978-0-230-30150-4