Shamaa'il Tirmidhi

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The ahadith in the Jami’ are divided in four categories. The first category consists of those ahadith which fulfill the conditions of Imam Bukhari and/or Imam Muslim. The second category consists of those ahadith which comply with the conditions of Imam Abu Dawud or Imam Nasa’i. The third category are those ahadith that have certain discrepancies either in the text or Sanad. The fourth type of traditions are those mentioned by Imam Tirmidhi, in spite of their weakness, as some jurists relied on them. Imam Tirmidhi was the only one amongst the six canonical traditionists, who quotes ahadith from the fourth category unhesitatingly, whilst Imam Abu Dawud also quotes from the fourth category but confines himself to the famous reporters of this category. The reporters who belong to the fourth category are persons who are truthful but have the tendency to speculate. Imam Tirmidhi’s full name is Abu Isa Muhammad b. Isa b. Sawrah b. Musa b. Dhahhak al-Sulami al-Bughi al-Tirmidhi. His kunyat was Abu Isa. Sulami is a reference to his association to the tribe of Banu Sulaym. Bughi refers to his area of origin which is within or closeby to the city of ‘Tirmidh’. The Characteristics of Prophet Muhammad (May the Peace and Blessing of upon Him). In this book Imam Tirmidhi has recorded everything about the Holy Propet (S.A.W) on the authority of the Companions, and collected 397 ahadith which are devided into 55 Chapters. Drawing A pen picture of the Holy Prophet's (S.A.W) physical features manners and characteristics.

In Sahih Bukhari in bāb bad’ al-wahi, there is hadith where the Prophet ﷺ wrote a letter to Heraclius (the Roman emperor). In this letter, the Prophet ﷺ wrote from Muhammad ‘abdillahi wa rasūlihi’ (the servant of Allah and His messenger). قال الشيخ الحافظ

Jami at-Tirmidhi Vol. 4 – 1897-2605 English PDF

The Weeping Of Sayyidina Rasoolullah (pbuh) ৪৬. রাসূলুল্লাহ (ﷺ) এর বিছানা (باب ما جاء في فراش رسول الله ﷺ) ১ টি The kunyat of Imam Tirmidhi (R.A) was Abu Isa. We find in the narrations which suggest that it is makruh (disliked) for someone to keep his kunyat name Abu Isa. From this, we understand that saying the braids are only permissible for women, due to cultural preferences is not valid in light of the fact that it is proven from the sunna and thus cannot be made absolutely impermissible for men – as long as there is no imitation of women. However, culture and custom do play into whether it would be recommended or not for one to keep braids. We can see this cultural consideration in the statement of Ibn `Abdul Barr when he said: Narrations Of The Bed Of Sayyidina Rasoolullah (pbuh) ৪৭. রাসূলুল্লাহ (ﷺ) এর বিনয় (باب ما جاء في تواضع رسول الله ﷺ) ১১ টি Shamā’il is the plural of Shamīlah which means good traits. Some are of the opinion that Shamā’il is the plural of Shimāl same as the ayat (A’raf: 17) عن أيمانهم و شمائلهم which means left. They say Shamā’il with a hamzah means left and Shamāyil with a yā means good traits.

The Sword Of Rasoolullah (pbuh) ১৫. রাসূলুল্লাহ (ﷺ) এর যুদ্ধের পোশাকের বিবরণ (باب ما جاء في صفة درع رسول الله ﷺ) ২ টি Imam Bukhari’s influence on Imam Tirmidhi is apparent in the field of jurisprudence. In that he (Imam Tirmidhi), generally abstained from mentioning Abu Hanifa’s (d.150 A.H.) name. This procedure was used by Imam Bukhari in his Sahih. Furthermore, Imam Tirmidhi used Imam Bukhari’s Kitab al-Tarikh as a source and standard for mentioning the discrepancies in the text of the traditions or the transmitters. Imam Tirmidhi in a personal statement lavished great praise upon Imam Bukhari by declaring him as being the most learned person in Iraq or Khurasan in the science of discrepancies of Hadith.The Mubarak Hair Of Rasoolullah (pbuh) ৪. রাসূলুল্লাহ (ﷺ) এর মাথার চুল বিন্যাস করা (باب ما جاء في ترجل رسول الله ﷺ) ৩ টি

Hajaamah (Cupping-Cautering) Of Rasoolullah (pbuh) ৫১. রাসূলুল্লাহ (ﷺ) এর নাম (باب ما جاء فى قراءة رسول الله ﷺ) ২ টি A Muslim can truly claim his love for Prophet(SAW), if he attempts to follow the manner and life-style of the messenger of Islam. We are given such an opportunity, after the reading of this book, for it enlightens the reader with the intimate aspect of the Prophet (Sallallahu Alayhi Wasallam’s) life. Imam Tirmidhi’s Jami’ is an important collection of Hadith. A few statements of eminent scholars of Hadith regarding the worth of his collection are mentioned. Imam Tirmidhi said that he compiled this book and presented it to the learned of Hijaz, Iraq and Khurasan, and they were pleased with it, and whosoever has this book in his home, it is as though he has the Prophet (S.A.W.) speaking to him there. ‘Abd Allah b. Muhammad al-Ansari (d.481 A.H.), the Shaikh-al-Islam (teacher) of Herat, is reported to have said that, in his opinion Tirmidhi’s Jami’ is more beneficial than Bukhari and Muslim’s collections, since their compilations are for the scholars, whereas Imam Tirmidhi’s Jami’ is for both the scholars and the laity. The Messenger of Allah (peace and blessings be upon him) arrived at Mecca on one of his visits having four braids [in his hair].” [Tirmidhi, Shamail; Sunan]Zahr al-Hamā’il by Allamah Jalaluddin Suyuti (R.A). His full name Abu Fadl Abu Bakr Abdul Rahman b. Abu Bakr Jalaluddin Suyuti (849 – 911 AH). A great Shafi’i scholar and prolific writer. Some of his works you may be familiar with from the Madrasah curriculum are Tafsir Jalalayn, al-Itqan fi Ulumil Quran, Tadrib al-Rawi and Jam’ al-Jawami amongst others. The Armor Of Rasoolullah (pbuh) ১৬. রাসূলুল্লাহ (ﷺ) এর হেলমেট (শিরস্ত্রাণ) এর বিবরণ (باب ما جاء في صفة مغفر رسول الله ﷺ) ২ টি Al-Musannaf by Ibn Abi Shayba. He edited it and compared it with various manuscripts and he provided references for the Hadith. He was involved with this work for 16 years and it as finally published in 28 volumes. The Noble Age Of Sayyidina Rasoolullah (pbuh) ৫৪. রাসূলুল্লাহ (ﷺ) এর ওফাত (باب ما جاء فى وفاة رسول الله ﷺ) ১১ টি In Urdu, Khasā’is al-Nabawi by Hadrat Shaykh Muhammad Zakariyya Kandhalwi (R.A). It is concise but rather comprehensive. An English translation is also available. About Imam Tirmidhi

In this copy of Shamā’il, you will find that it starts with the aforementioned words. There are different prints. 6 بسم الله الرحمن الرحيم الحمد لله The Humbleness Of Sayyidina Rasoolullah (pbuh) ৪৮. রাসূলুল্লাহ (ﷺ) এর চরিত্র (মাধুর্য) (باب ما جاء فى خلق تواضع رسول الله ﷺ) ১২ টিImam Tirmidhi (R.A) in the Shamā’il discusses the outer and inner form of the Prophet ﷺ in particular his look, clothing, walk, talk, manners, temperament, lifestyle and the phases of his life including his age and legacy. So that should be enough for you, and it is implicitly [exhorting one] to follow the guidance of the righteous people, in whatever state they are upon. Neither maintaining hair nor shaving it off will suffice you on the Day of Judgment one bit, and ones rewards are only based on intentions and actions. How many a man with a shaved-head is better than one with hair, and how many a person with hair is an upright man!… Description Of The Curry Of Rasoolullah (pbuh) ২৭. আহার গ্রহণকালে রাসূলুল্লাহ (ﷺ) এর ওযূ (باب ما جاء في صفة وضوء رسول الله ﷺ عند الطعام) ২ টি