Lessons on Martinism: With Tested and Proven Exercises

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Martinists study the natural relationships that exist between the Divine, the Universe, and Humanity. The universe and humanity form a whole, two progressions linked one to the other and evolving together. If we wish to understand our true nature we must look toward the Divine, says Saint-Martin, for "we can only read ourselves in the Divine, only understand ourselves in the Divine splendor." If we are no longer in a position today to reach this understanding it is because we have made the error of separating ourselves from the Divine and losing ourselves in the world of appearances, the temporal world. We have, to some degree, fallen asleep to the spiritual world. Our inner Temple is in ruins.

Within the realm of Martinism alchemy is a “hit and miss” subject. Some groups avoid the subject entirely and others have some very strong alchemical traditions present. But for the most part Martinism remains a school of mysticism, touching upon the above ideas of Cabala and Theurgy, perhaps to the exclusion of alchemy. Voie Cardiaque [ edit ] Voie Cardiaque The mysticism of Saint-Martins, as organized by Papus [4] [ edit ] However, where the real light of this utopian notion shines in Martinism is not in regular Martinist branches as established by Papus, but instead is to be found in its other branch – the C.B.C.S. However, the original system has been lost and corrupted for centuries. Presented here for the first time, these original rites of the Élus Coëns instruct the initiate in how to enter into relations with angelic entities, which are sympathetic to Mans fallen state and who can aid him upon the path to reintegration with the Divine.Either way, Pansophical instruction diagrams should be present in the temple rituals, and the temple should be arranged in that universal model, whether of the Tree of Life or Universal Table.

Alchemy, like Freemasonry, has two aspects, material and spiritual; the lower aspect being looked upon by initiates as symbolic of the higher. “Gold” is used as a symbol of perfection and the earlier traces of Alchemy are philosophical. A Lecture read before the Albert Edward Rose Croix Chapter No. 87 in 1949. by Ill. Bro. S. H. Perry 32°

Without doubt this will upset a few readers who wish to believe that Martinism starts and ends with the writings of LCM himself. But Martinism is clearly so much more than Luis Claude de Saint Martin. I recommend you read “ Wisdom’s Children” by Arthur Versluis for gaining insight into the full spectrum of Theosophy and how closely aligned this is to Rosicrucianism. Saint-Yves proposed that a secret society of the Elite should rule through three main stations of social control: Political, Economic and the Religious institutions. TRAITÉ SUR LA RÉINTÉGRATION DES ÊTRES". drc.fr (in French). Diffusion Rosicrucienne . Retrieved 14 April 2018. Kremmerz, but it's almost impossible to name them all ( just think of all the so-called "free-Martinists", who Treatise on the Reintegration of Beings in Their First Spiritually Divine Property, Virtue, and Power