REAL TIME Eau de Parfum for Women, Spartanian Lady, 100 ml

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Scott, Andrew G. (2011), "Plural Marriage and the Spartan State", Historia: Zeitschrift für Alte Geschichte, 60 (4): 413–424, doi: 10.25162/historia-2011-0017, ISSN 0018-2311, JSTOR 41342859, S2CID 252457703 Spartan law codified under Lycurgus expressed the importance of child-bearing to Sparta. Bearing and raising children was considered the most important role for women in Spartan society; equal to male warriors in the Spartan army. [52] Spartan women were encouraged to produce many children, preferably male, to increase Sparta's military population. They took pride in having borne and raised brave warriors. [53] Having sons who were cowards, however, was a cause for sorrow, and the ancient author Aelian claims that women whose sons died as cowards lamented this. [54] By contrast, the female relatives of the Spartans who died heroically in the Battle of Leuctra were said to have walked around in public looking happy. [54]

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Powell, Anton (2004), "Sparta: A Modern Woman Imagines", The Classical Review, 54 (2): 465–467, doi: 10.1093/cr/54.2.465 Hughes, Bettany (2005), Helen of Troy: Goddess, Princess, Whore, London: Pimlico, ISBN 978-1-844-13329-1 Spartan nurses were famous throughout Greece, and wealthy families from across Greece had their children nursed by Spartans. Plutarch reports that Alcibiades was nursed by a Spartan woman called Amycla. [76] The status of these nurses is not clear – they were probably not helots who would not have been sold to foreigners, but could have been some other form of non-citizen women from Laconia. [77]

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On the night of the wedding, the bride would have her hair cut short and be dressed in a man's cloak and sandals. The bride appeared dressed like a man or a young boy to be perceived as less threatening to her husband. All Spartan women, not just the richest, would have taken advantage of helot labour to perform the domestic tasks that elsewhere in Greece would have fallen to free women. [50] Activities such as weaving, which were considered women's work elsewhere in Greece, were not considered fit for free women in Sparta. [51] Therefore, women were more preoccupied with governance, agriculture, logistics and other sustenance tasks.