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Wild Star - Pentagram Baphomet - Fleece Blanket, Tapestry

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Bullonii (of Bouillon), Godfrey (30 March 2018). "Godefridi Bullonii epistolae et diplomata; accedunt appendices"– via Google Books. Lévi, p. 352: " ס‎ Le ciel de Mercure, science occulte, magie, commerce, éloquence, mystère, force morale. Hiéroglyphe, le diable, le bouc de Mendès ou le Baphomet du temple avec tous ses attributs panthéistiques."

Budge, Ernest Alfred Wallis, Sir (30 March 2018). The Gods of the Egyptians: Studies in Egyptian mythology. Methuen & Company – via Google Books. {{ cite book}}: CS1 maint: multiple names: authors list ( link) Crowley proposed that Baphomet was derived from "Father Mithras". In his Confessions he describes the circumstances that led to this etymology: [71] It has already been mentioned how Baphomet is, in one sense, the product of the union of Priest and Priestess. This is foreshadowed long before the climactic “HRILIU” in a subtle way. In the first portions of the Mass, the Priest is purified and consecrated by the Priestess in the West. This is always done in a 3-fold manner, as it says in the rubric, “over his forehead, breast, and body.”

THE UNHOLY GENESIS OF THE SIGIL OF BAPHOMET

It is initiation or profanation; it is Lucifer or Vesper, the star of morning or evening. It is Mary or Lilith, victory or death, day or night. The Pentagram with two points in the ascendant represents Satan as the goat of the Sabbath; when one point is in the ascendant, it is the sign of the Saviour. By placing it in such a manner that two of its points are in the ascendant and one is below, we may see the horns, ears and beard of the hierarchic Goat of Mendes, when it becomes the sign of infernal evocations. (Eliphas Levi, Transcendental Magic) Nicolai, Friedrich (1782). Versuch über die Beschuldigungen welche dem Tempelherrenorden gemacht worden, und über dessen Geheimniß; Nebst einem Anhange über das Entstehen der Freymaurergesellschaft (in German). Vol.II volumes. Berlin und Stettin. Lévi's Baphomet, for all its modern fame, does not match the historical descriptions from the Templar trials, although it was likely inspired by the "Baphomet" figures depicted in Hammer-Purgstall's Mysterium Baphometis revelatum. [57] It may also have been partly inspired by grotesque carvings on the Templar churches of Lanleff in Brittany and Saint-Merri in Paris, which depict squatting bearded men with bat wings, female breasts, horns and the shaggy hindquarters of a beast. [58] Socialism, romanticism, and magnetism [ edit ]

In 1818, Baphomet appeared again when he was discovered by Joseph Freiherr von Hammer-Purgstall, who researched the deity and his connection to the Templars in an essay titled, ‘ Discovery of the Mystery of Baphomet, by which the Knights Templars, like the Gnostics and the Ophites, are convicted of Apostasy, of Idolatry, and of moral Impurity, by their own Monuments.’ Strube, Julian (2017). "The "Baphomet" of Eliphas Lévi: Its Meaning and Historical Context". Correspondences. 4: 37–79. The alchemical symbol for the sun and various sun gods. Also the alchemical symbol for gold which is the metal represented by the Sun which is the astral counterpart.The evil eye is a legend or a curse that can be cast via a malevolent glare and it is usually sent to the target when the individual is not aware. It can cause injury or misfortune in the life of the target. The Sun and the Moon are common symbols of polarity in occultism. Here the moon is associated with generative function and sexuality. It is placed at the genitals, which is the center of this illustration of aman. The sun generally represents higher functions such as intelligence and spirituality, and it sits here at the solar plexus.

Lévi believed that the alleged devil worship of the medieval Witches' Sabbath was a perpetuation of ancient pagan rites. A goat with a candle between its horns appears in medieval witchcraft records, [55] and other pieces of lore are cited in Dogme et Rituel: century occultist Eliphas Levi constructed this pentagram. It is commonly interpreted as a symbol of mankind, as many pentagrams are. However, it is a symbol of many things that unite in the existence of mankind, as is evidenced by the variety of additional symbols involved.

Possible Origins of the Figure

Though Eliphas’ depiction of Baphomet does not have any obvious connections to the Baphomet descriptions recorded at the trial of the Knights of the Templar, it is possible that his inspiration for the image came from the grotesque artwork that was known to be present in the Templar’s churches.There is also an interesting connection to the Egyptian deity Banebdjedet because Levi called his image the Goat of Mendes. This is possibly a reason for why the Baphomet of Levi has many differences from the Baphomet of the Knights of the Templar trial. Origin of the Myth Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference

The pentagram is commonly accepted as a symbol of protection and exorcism, driving away evil and other unwanted energies and entities.Later in the 19th century, the name of Baphomet became further associated with the occult. Éliphas Lévi published Dogme et Rituel de la Haute Magie ("Dogma and Rituals of High Magic") as two volumes ( Dogme 1854, Rituel 1856), in which he included an image he had drawn himself, which he described as Baphomet and "The Sabbatic Goat", showing a winged humanoid goat with a pair of breasts and a torch on its head between its horns (see the illustration). This image has become the best-known representation of Baphomet. Lévi considered the Baphomet to be a depiction of the absolute in symbolic form and explicated in detail his symbolism in the drawing that served as the frontispiece: a b Waite, Class I, §2: "Since 1856 the influence of Eliphas Lévi and his doctrine of occultism has changed the face of this card, and it now appears as a pseudo-Baphometic figure with the head of a goat and a great torch between the horns; it is seated instead of erect, and in place of the generative organs there is the Hermetic caduceus." Games, Alex; Coren, Victoria (2007). Balderdash and Piffle, One Sandwich Short of a Dog's Dinner. ISBN 978-1846072352. The practice of ceremonial magic and occult use it. This occult symbol is related to the 7 «old» planets in astrology. Also in conjuring spiritual forces and spirits and in making talismans. Another name is the talisman of Saturn.

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