CROWNED: Magical Folk and Fairy Tales from the Diaspora

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Uruk VI dynasty: Alila-hadum Sumu-binasa Naram-Sin of Uruk Sîn-kāšid Sîn-iribam Sîn-gāmil Ilum-gamil Anam of Uruk Irdanene Rim-Anum Nabi-ilišu Green, Adam (2007). King Saul: The True History of the First Messiah. Cambridge, UK: Lutterworth Press. ISBN 978-0718830748.

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Lester L. Grabbe wrote in 2017: "The main question is what kind of settlement Jerusalem was in Iron IIA: was it a minor settlement, perhaps a large village or possibly a citadel but not a city, or was it the capital of a flourishing—or at least an emerging—state? Assessments differ considerably". [148] Isaac Kalimi wrote in 2018, "No contemporaneous extra-biblical source offers any account of the political situation in Israel and Judah during the tenth century BCE, and as we have seen, the archaeological remains themselves cannot provide any unambiguous evidence of events." [10]

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McManners, John (2001-03-15). The Oxford Illustrated History of Christianity. OUP Oxford. p.101. ISBN 9780192854391. Archived from the original on 2016-02-09 . Retrieved 2016-01-07. Knight, Douglas A (1991). "Sources". In Watson E. Mills, Roger Aubrey Bullard (ed.). Mercer Dictionary of the Bible. Mercer University Press. ISBN 9780865543737. Archived from the original on 2018-12-25 . Retrieved 2016-01-07. Anthony Boden, ed. (2017-07-05). "Awfull Majestie". Thomas Tomkins: The Last Elizabethan. Taylor & Francis. ISBN 9781351539166. Leonard Cohen's song " Hallelujah" has references to David ("there was a secret chord that David played and it pleased the Lord", "The baffled king composing Hallelujah") and Bathsheba ("you saw her bathing on the roof") in its opening verses. Helen C. Evans; William W. Wixom, eds. (1997-03-05). The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261. Metropolitan Museum of Art. p. 86. ISBN 9780870997778 . Retrieved 2018-03-05– via Internet Archive.

Coronation of the British monarch - Wikipedia Coronation of the British monarch - Wikipedia

Baden, Joel (2013-10-08). The Historical David: The Real Life of an Invented Hero. HarperOne. ISBN 978-0-06-218833-5. Horner, Tom (1978). Jonathan Loved David: Homosexuality in Biblical Times. Westminster: John Knox Press. ISBN 9780664241858. Dan Jacobson's The Rape of Tamar is an imagined account, by one of David's courtiers Yonadab, of the rape of Tamar by Amnon.

Gilbert, Matthew (2015-10-03). " 'The Secret Chord' by Geraldine Brooks". The Boston Globe. Archived from the original on 2015-10-05 . Retrieved 2015-10-04.

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The Davidiad is a Neo-Latin epic poem by the Croatian national poet, Roman Catholic priest, and Renaissance humanist Marko Marulić (whose name is sometimes Latinized as "Marcus Marulus"). In addition to the small portions that attempt to recall the epics of Homer, The Davidiad is heavily modeled upon Virgil's Aeneid. This is so much the case that Marulić's contemporaries called him the "Christian Virgil from Split." The philologist Miroslav Marcovich also detects, "the influence of Ovid, Lucan, and Statius" in the work. Tiglath-Pileser † Shalmaneser † Marduk-apla-iddina II Sargon † Sennacherib † Marduk-zakir-shumi II Marduk-apla-iddina II Bel-ibni Ashur-nadin-shumi † Nergal-ushezib Mushezib-Marduk Esarhaddon † Ashurbanipal Ashur-etil-ilani Sinsharishkun Sin-shumu-lishir Ashur-uballit II When Victoria was crowned in 1838, the service followed the pared-down precedent set by her uncle, and the under-rehearsed ceremonial, again presided over by William Howley, was marred by mistakes and accidents. [27] The music in the abbey was widely criticised in the press, only one new piece having been written for it, and the large choir and orchestra were badly coordinated. [28]

Hoffman, Alice (2015-09-28). "Geraldine Brooks reimagines King David's life in 'The Secret Chord' ". The Washington Post. Archived from the original on 2018-03-30 . Retrieved 2018-03-29. In early modern coronations, the events inside the abbey were usually recorded by artists and published in elaborate folio books of engravings, [34] the last of these was published in 1905 depicting the coronation which had taken place three years earlier. [35] Re-enactments of the ceremony were staged at London and provincial theatres; in 1761, a production featuring the Westminster Abbey choir at the Royal Opera House in Covent Garden ran for three months after the real event. [34] In 1902, a request to record the ceremony on a gramophone record was rejected, but Sir Benjamin Stone photographed the procession into the abbey. [35] Nine years later, at the coronation of George V, Stone was allowed to photograph the recognition, the presentation of the swords, and the homage. [36] JamesVI had been crowned in the Church of the Holy Rude at Stirling in 1567. After the Union of the Crowns, he was crowned at Westminster Abbey on 25 July 1603. His son CharlesI travelled north for a Scottish coronation at Holyrood Abbey in Edinburgh in 1633, [15] but caused consternation amongst the Presbyterian Scots by his insistence on elaborate High Anglican ritual, arousing "gryt feir of inbriginge of poperie". [16] CharlesII underwent a simple Presbyterian coronation ceremony at Scone in 1651, but his brother James VII and II was never crowned in Scotland, although Scottish peers attended his coronation in London, setting a precedent for future ceremonies. [17] The coronation of Charles II was the last to take place in Scotland, and no bishop presided as the episcopacy had been abolished; the de facto head of government, Archibald Campbell, 1st Marquess of Argyll, crowned Charles instead. [18] Modern coronations [ edit ] Partial illustration of the State Procession prior to the Coronation of James II and Mary of Modena at Westminster, 23 April 1685 Marduk-kabit-ahheshu Itti-Marduk-balatu Ninurta-nadin-shumi Nebuchadnezzar I Enlil-nadin-apli Marduk-nadin-ahhe Marduk-shapik-zeri Adad-apla-iddina Marduk-ahhe-eriba Marduk-zer-X Nabu-shum-libur First Person: Did the Kingdoms of Saul, David and Solomon Actually Exist?". Biblical Archaeology Society. 2020-12-12 . Retrieved 2021-07-20.

Crown: The Official Companion, Volume 1: Elizabeth II The Crown: The Official Companion, Volume 1: Elizabeth II

Breytenbach, Andries (2000). "Who Is Behind The Samuel Narrative?". In Johannes Cornelis de Moor; H.F. Van Rooy (eds.). Past, Present, Future: The Deuteronomistic History and the Prophets. Brill. ISBN 978-9004118713. Archived from the original on 2018-12-25 . Retrieved 2016-01-07. Coin of Ardashir I, Hamadan mint. Ardashir I Shapur I Hormizd I Bahram I Bahram II Bahram III Narseh Hormizd II Adur Narseh Shapur II Ardashir II Shapur III Bahram IV Yazdegerd I Shapur IV Khosrow Bahram V Yazdegerd II Hormizd III Peroz I Balash Kavad I Jamasp Kavad I Khosrow I Hormizd IV Khosrow II Bahram VI Chobin Vistahm Besides the two steles, Bible scholar and Egyptologist Kenneth Kitchen suggests that David's name also appears in a relief of Pharaoh Shoshenq, who is usually identified with Shishak in the Bible. [134] [135] The relief claims that Shoshenq raided places in Palestine in 925 BCE, and Kitchen interprets one place as "Heights of David", which was in Southern Judah and the Negev where the Bible says David took refuge from Saul. The relief is damaged and interpretation is uncertain. [135] Archaeological analysis

Alexander II Zabinas Seleucus V Philometor Antiochus VIII Grypus Antiochus IX Cyzicenus Seleucus VI Epiphanes Antiochus X Eusebes Antiochus XI Epiphanes Demetrius III Eucaerus Philip I Philadelphus Antiochus XII Dionysus Antiochus XIII Asiaticus Philip II Philoromaeus Brettler, Mark Zvi (2007). "Introduction to the Historical Books". In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press. ISBN 9780195288803. David, My David". Forward. 2009-03-26. Archived from the original on 2018-02-15 . Retrieved 2018-02-14. The Stepped Stone Structure" in Mazar ed., The Summit of the City of David Excavations 2005–2008: Final Reports Volume I: Area G (2015), pp. 169–88 Two epigraphers, André Lemaire and Émile Puech, hypothesised in 1994 that the Mesha Stele from Moab, dating from the 9th century, also contain the words "House of David" at the end of Line 31, although this was considered as less certain than the mention in the Tel Dan inscription. [129] In May 2019, Israel Finkelstein, Nadav Na'aman, and Thomas Römer concluded from the new images that the ruler's name contained three consonants and started with a bet, which excludes the reading "House of David" and, in conjunction with the monarch's city of residence "Horonaim" in Moab, makes it likely that the one mentioned is King Balak, a name also known from the Hebrew Bible. [130] [131] Later that year, Michael Langlois used high-resolution photographs of both the inscription itself, and the 19th-century original squeeze of the then still intact stele to reaffirm Lemaire's view that line 31 contains the phrase "House of David". [131] [132] Replying to Langlois, Na'aman argued that the "House of David" reading is unacceptable because the resulting sentence structure is extremely rare in West Semitic royal inscriptions. [133] The Triumphal Relief of Shoshenq I near the Bubastite Portal at Karnak, depicting the god Amun-Re receiving a list of cities and villages conquered by the king in his Near Eastern military campaigns.