Descent into Slavery 3 - Forever her Slave: A lesbian BDSM erotic short story

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d) Where said command may cause psychological trauma to the slave, such as a rape scene for a slave that has been raped in the past. Last year, a political party in Germany provoked controversy when it used the following painting in its election campaign to illustrate one of the reasons it was against immigration. At first, sitting alone on the catamaran heading out for my snorkeling excursion, I felt shy again, and wished I had Dana or Jamie and Matie at my side. One of the guys running the boat, a youngish dude with dreads, took pity on me and brought me a glass of water. He asked me if I was staff on the cruise, noting my friendlessness, and I told him I was a reporter.

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Not all women were so harshly punished, though. In the early fifteenth century, a Frenchwoman, Laurence, wife of Colin Poitevin, was imprisoned for her affair with another woman, Jehanne. She pleaded for clemency on the grounds that Jehanne had been the instigator and she regretted her sins, and was freed to return home after six months imprisonment. [68] A later example, from Pescia in Italy, involved an abbess, Sister Benedetta Carlini, who was documented in inquests between 1619 and 1623 as having committed grave offences including a passionately erotic love affair with another nun when possessed by a Divine male spirit named "Splenditello". She was declared the victim of a "diabolical obsession" and placed in the convent's prison for the last 35 years of her life. [69] Have you heard of ITVX? It’s the new name for ITV Hub, the broadcaster’s streaming service. I did ask someone at ITV if they had any concerns that the X in the title might lead people to think it was offering X-rated content, but it turns out that they conducted some consumer research which revealed that only people of a certain age make that association. So that put me firmly in my middle-aged place. Relationships between women are described in The Princess in Search of Herself, [55] a piece of literature from either the Heian [56] :7,450 or Kamakura period. [57] :16 In it Chūjō is a lady-in-waiting for the High Priestess at Ise, and the two are romantically involved. Chūjō becomes angry and jealous when the high priestess abandons her to pursue a relationship with Kozaishō, another lady-in-waiting. [55] [57] :19 The text describes physical intimacy between women clearly, casting doubt on claims that female homosexuality was not present in early Japanese literature. [55]I would move out of an apartment that I adored, that I’d almost single-handedly furnished, that I thought I’d live in for years to come. I would hug my landlady, crying again because she was crying for me. When we boarded, Dana introduced me to the adorable boomer-millennial pair in charge of Olivia’s Solos Program, which caters to women (single or partnered) who decide to go on trips alone. I got my own Solos dog tag and a pink Olivia bracelet to signify my newbie status. I took care of boys — like my partner, like the person I’d dated before them, even like my cis college boyfriend — because I loved them, and that’s what you do for the people you love. I think there was also a part of me that liked tempering my fastidious long-term planning, my conventionalism, my seriousness with their wild spirits, their rejection of every social expectation. Queer bois, with their embrace of pleasure above most all else, in their refusal to adhere to the rules of heteropatriarchal capitalism — why grow up if it means becoming a cog in the machine? — seemed to embody a radical queer ethos I admired, and maybe felt the slightest bit jealous of. f) Withholding of any necessary materials, such as food, water, or sunlight for extended periods of time The first time I thought that Olivia might actually stand a chance at survival was Sunday, the first full day of the cruise, when I attended the welcome mixer for “Generation O,” which is how Olivia refers to its precious few millennial and Generation X clientele. As I walked around the ship, which holds over 2,000 passengers, it was already clear that the average woman here was a couple decades older than me. But it turned out that there were a few other twenty- and thirtysomethings who’d managed to find their way to Olivia.

Kidnapped Into Slavery Stories | Quotev Kidnapped Into Slavery Stories | Quotev

The homosexual nature of some spells has been erased. In a love spell for Nike, the name of the commissioner Pantous (or Paitous) could be male or female, but two feminine pronouns reveal that it refers to a woman. Franz Boll assumed that both pronouns were scribal errors, and made the spell heterosexual by substituting masculine equivalents in his 1910 edition of the text. The first edition to restore the homosexual reading was published in 1989, although its authors also argued for Boll's scribal error theory. [13] :90–96 Masculine pronouns remain in some translations published after 1989. [14] This period of time will herein be known as the enslavement term. The slave will obey the Goddess at all times and will wholeheartedly seek the Goddess’s comfort, pleasure and well-being, above all other considerations the slave may have. The slave agrees that the slave shall derive their own pleasures from accepting their part in the relationship described in the Enslavement Documents and that the slave will gladly accept the pleasures the Goddess provides. The slave further agrees to confess the slave’s desires for the Goddess’s consideration. Failing to do so, the Goddess takes no responsibility in the consequences of the slave’s failure to disclose desires, even if the slave is unable to communicate the slave’s desires. The Arthashastra, an ancient Indian treatise on statecraft likely edited and compiled between the second and third centuries CE, [40] describes the fines individuals must pay for engaging in ayoni, non-vaginal sex. This category includes all non-vaginal sex, whether heterosexual or otherwise. Although both men and women who have sex with each other have to pay a fine, the fine for two women is lower. Overall, "while homosexual sex is unsanctioned" in the Arthashastra, it is also "treated as a minor offense." [41]

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In classical Athens, the idea of homosexual women is briefly mentioned in the Speech of Aristophanes in Plato's Symposium. [34] Later references to female homosexuality in Greek literature include an epigram by Asclepiades, which describes two women who reject Aphrodite's "rules" but instead do "other things which are not seemly". [35] Dover comments on the "striking" hostility shown in the epigram to female homosexuality, contrasting it with Asclepiades' willingness to discuss his own homosexual desire in other works, suggesting that this apparent male anxiety about female homosexuality in ancient Greece is the reason for our paucity of sources discussing it. [36] Sarah is not an outlier. "Many of our clients in same-sex relationships are very hesitant to report at all," says Caitlin Kauffman, campus and community outreach coordinator for Bay Area Women Against Rape (BAWAR)—where Sarah eventually sought counseling. The consequences of coming forward with sexual assault allegations are fraught for any sexual violence survivor. But for queer women, who already typically live, date, and make friends within a smaller network of other queer-identified women, the risks can be even more complex. The apocryphal Apocalypse of Peter describes the punishment of both male and female homosexuals in Hell: [54] In the spirit of lesbian camp bonding, I told my new crew about my situation — nonmonogamous, not sure how to feel about it — which seemed to pique the interest of beer bathing suit girl, because she would soon afterward follow me into the impossibly tiny bathroom, bursting in on me mid-pee.

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The slave agrees to submit completely to the Goddess in all ways. There are no boundaries of place, time, or situation in which the slave may willfully refuse to obey the directive of the Goddess without risking punishment, except in situations where the slave’s veto (see section 1.0.1) applies. The slave also agrees that, once entered into the Slavery Contract, their body belongs to their Goddess, to be used as seen fit, within the guidelines defined herein. All of the slave’s possessions likewise belong to the Goddess , including all assets, finances, and material goods, to do with as they see fit. The slave agrees to please the Goddess to the best of their ability, in that they now exist solely for the pleasure of said Goddess. When I first pitched this story to my editors, I thought I’d be reporting on a lesbian cultural artifact in its twilight years. The women who’ve faithfully gone on dozens of Olivia trips over the decades are getting older, and I didn’t have a lot of faith that younger queer people were going to step in and save companies like this from extinction. Other elements of lesbian culture have been steadily dying; why should Olivia be any different? Sarah left their home that night and sat crying in her car. As a child, she had been repeatedly sexually abused by an uncle —this assault felt just as violating. But she still wasn't sure if she would call it rape. "Because we were together, I thought that she had the right to have sex with me the way she wanted," Sarah explains. References to love between women are sparse. Phaedrus attempts to explain lesbianism through a myth of his own making: Prometheus, coming home drunk from a party, had mistakenly exchanged the genitals of some women and some men. Phaedrus remarks: "Lust now enjoys perverted pleasure." [47] The slave may not seek any other Goddess or lover or relate to others in any sexual or submissive way without the Goddess's permission. To do so will be considered a breach of contract, and will result in extreme punishment. The Goddess may accept other slaves or lovers, but must consider the slave’s emotional response to such actions and act accordingly. Under no circumstance should the Goddess allow such actions to unbalance the slave emotionally, or allow such actions to result in ignoring the slave. The Goddess may give the slave to other Goddess, provided the rules of this contract are upheld. In such a situation, the Goddess will inform the new Goddess of the provisions stated herein, and any breach by the new Goddess will be considered a breach by the Goddess as well, subject to all rules stated in this contract.

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Sanskrit medical texts mention "sexual act[s] in which both the parties are female". [43] The Sushruta Samhita and Charaka Samhita both classify lesbianism as a disease resulting from an atypical conception. [44] :597 The latter describes it as incurable, and states that a lesbian is "a woman who has an aversion for man and who has no breasts." [45] The term used for a lesbian in these texts is nārīṣaṇḍha. [44] :593 Friend groups can become divided and the survivor may fear losing her only LGBTQ support network," Kauffman says. "This can be especially challenging for survivors who live in areas where the community is small or there is a more hostile climate towards LGBTQ people."

In Pictures: Islam’s Sexual Enslavement of White Women

At the Gen O meetup, the hairdresser mentioned that most of the paying customers on board are older women who’ve had an extraordinarily difficult time navigating life as lesbians; they deserve a space, she said, to fully be themselves. Maybe Olivia could do a specific queer-plus trip for trans people and gay men? Being in a space with “someone who looks like a man,” she said — horrifying me, Jamie, Matie, Dana, and a bunch of others — “can cause these women so much trauma.” Later, when telling friends what had happened, I did laugh about it — one told me it sounded like something pulled straight out of The L Word, which, true — but I was also a little mad at that girl, and even more so at myself for being so sloppy. The consent element there was indeterminate; I had willingly gone along with the hookup, at least for a little while, though I remain uncertain about how much I really could have consented while drunk-peeing in a bathroom the size of a broom closet. Survivors are trapped in a cycle that delegitimizes their experience: first by downplaying the likelihood that it could happen at all, then by not validating it once it happens, and finally by not analyzing the data—and therefore creating awareness—after it does. No doubt you’re thinking this will be just another one of those slave histories, all sugared over with misery and despair,” Frannie tells us in voiceover. That’s what you’d get on the BBC; we’re on ITV, though, so there’s also a love story, some lesbian passion and a murder mystery. And Frannie is far from being a downtrodden figure: educated and well-read, proud and defiant, she bonds with her mistress over a shared love of the Romantic poets and challenges anyone who treats her with disrespect. At one point she declares that she is fed up with people “deciding who I am or what I am as soon as you take one look at me”. She’s a true Pisces — romantic and dreamy and always processing. (My Capricorn groundedness makes us a good match, allegedly.) She’s known she was gay since she was 5 years old. Her mom still prays that, someday, she’ll find herself a good man.So I’m surprised to say I might actually travel with Olivia again, skeptical as I remain of cruise ethics in general. And that’s because of all the things that happened in the eight days I spent aboard the Summit — things I wasn’t remotely expecting. Between 1170 and 1180 Maimonides, one of the foremost rabbis in Jewish history, compiled his magnum opus, the Mishneh Torah. It is the only Medieval-era work that details all of Jewish observance, and as regarding lesbianism states: [79] Of my own free will, I ___________________________, herein known as the Goddess, hereby accept you, __________________________, herein known as the slave, as my full responsibility and care, of both the slave’s body and mind as of the ____ day of ______,20 ___, at ____:____ am / pm _____, until the ____ day of ______, 20___, at ____:____ am / pm _____. When I kissed Lynette goodbye at our appropriately miserable reentry to the real world — Pennsylvania Station in Manhattan — I still wasn’t exactly sure what the hell I was supposed to do next. In the medieval Arab world, lesbianism [note 3] was considered to be caused by heat generated in a woman's labia, which could be alleviated by friction against another woman's genitalia. [71] Medieval Arabic medical texts considered lesbianism to be inborn. For instance, Masawaiyh reported: [71]