The link between Baphomet and the pagan god Pan was also observed by Aleister Crowley [66] as well as Anton LaVey: Boucherie, Anatole; Dessen, Bernard; Littré, Maximilien Paul Émile (1881). Additions au dictionnaire de Littré (Lexicologie botanique) d'apres le De compositione medicamentorum de Bernard Dessen (1556). Paris: Maisonneuve. doi: 10.5962/bhl.title.23021. a b c d e f g Strube, Julian (2016). "The 'Baphomet' of Eliphas Lévi: Its Meaning and Historical Context" (PDF). Correspondences: An Online Journal for the Academic Study of Western Esotericism. 4: 37–79. ISSN 2053-7158. Archived from the original on 8 February 2017 . Retrieved 31 March 2020. Dyrendal, Asbjørn; Lewis, James R.; Petersen, Jesper Aa. (2016). The Invention of Satanism. Oxford and New York: Oxford University Press. ISBN 978-0195181104. The name Baphomet appeared in July 1098 in a letter about the siege of Antioch by the French Crusader Anselm of Ribemont:

The Nine Satanic Sins - Church of Satan The Nine Satanic Sins - Church of Satan

Many pleasures revered before the advent of Christianity were condemned by the new religion. It required little change-over to transform the horns and cloven hooves of Pan into a most convincing devil! Pan's attributes could neatly be changed into charged-with-punishment sins, and so the metamorphosis was complete. [67] Aleister Crowley [ edit ] Part of a series on Strube, Julian (2017). "The "Baphomet" of Eliphas Lévi: Its Meaning and Historical Context". Correspondences. 4: 37–79. The adversary, representing opposition, the element of fire, the direction of the south, and the Sigil of Baphomet during ritual.LaVey, Anton Szandor (2005) [1969]. The Satanic Bible. New York: Avon Books. ISBN 978-0-380-01539-9. Place, Robert M. (2005). The Tarot: History, Symbolism and Divination. New York: Jeremy P. Tarcher/Penguin. ISBN 978-1-58542-349-1. LaVey utilized the symbolism of the Four Crown Princes of Hell in The Satanic Bible, with each chapter of the book being named after each Prince. The Book of Satan: The Infernal Diatribe, The Book of Lucifer: The Enlightenment, The Book of Belial: Mastery of the Earth, and The Book of Leviathan: The Raging Sea. [56] This association was inspired by the demonic hierarchy from The Book of the Sacred Magic of Abra-Melin the Mage.

Satanism - Wikipedia Satanism - Wikipedia

Partner, Peter (1987). The Knights Templar and Their Myth. ISBN 978-0-89281-273-8. (Previously titled The Murdered Magicians.) Do not take that which does not belong to you unless it is a burden to the other person and he cries out to be relieved. LaVeyan Satanism places great emphasis on the role of liberty and personal freedom. [66] LaVey believed that the ideal Satanist should be individualistic and non-conformist, rejecting what he called the "colorless existence" that mainstream society sought to impose on those living within it. [67] He rejected consumerism and what he called the "death cult" of fashion. [56] He praised the human ego for encouraging an individual's pride, self-respect, and self-realization and accordingly believed in satisfying the ego's desires. [68] He expressed the view that self-indulgence was a desirable trait, [41] and that hate and aggression were not wrong or undesirable emotions but that they were necessary and advantageous for survival. [63] Accordingly, he praised the Seven Deadly Sins as virtues which were beneficial for the individual. [69] Murray, Margaret (1921). The Witch Cult in Western Europe: A Study in Anthropology. Oxford University Press.Satanism Today: An Encyclopedia of Religion, Folklore, and Popular Culture. Santa Barbara: ABC-Clio. ISBN 978-1576072929. LaVeyan Satanism has been characterised as belonging to the political right rather than to the political left. [55] The historian of Satanism Ruben van Luijk characterised it as a form of "anarchism of the Right". [56] LaVey was anti-egalitarian and elitist, believing in the fundamental inequality of different human beings. [57] His philosophy was Social Darwinist in basis. [58] It was also influenced by the writings of Herbert Spencer, Friedrich Nietzsche, and Ayn Rand. [59] LaVey stated that his Satanism was "just Ayn Rand's philosophy with ceremony and ritual added". [60] Characterising LaVey as a Nietzschean, the religious studies scholar Asbjørn Dyrendal nevertheless thought that LaVey's "personal synthesis seems decidedly his own creation, even though the different ingredients going into it are at times very visible." [61] Social Darwinism is particularly noticeable in The Book of Satan, where LaVey uses portions of Redbeard's Might Is Right, though it also appears throughout in references to man's inherent strength and instinct for self-preservation. [38] LaVeyan Satanism's views on human nature are influenced by the work of Friedrich Nietzsche ( pictured) and Ayn Rand.

Theistic Satanism - Wikipedia Theistic Satanism - Wikipedia

Seeking knowledge is seen by some theistic Satanists as being important to Satan, due to Satan being equated with the serpent in Genesis, which encouraged humans to partake of the fruit of the Tree of Knowledge of Good and Evil. [52] Some perceive Satan as Éliphas Lévi's conception of Baphomet – a half-human and half-animal hermaphroditic bestower of knowledge ( gnosis). [51] Some Satanic groups, such as Luciferians, also seek to gain greater gnosis. [41] Some of such Satanists, such as the former Ophite Cultus Satanas, equate Yahweh with the demiurge of Gnosticism, and Satan with the transcendent being beyond. [41] Theistic Luciferian groups are particularly inspired by Lucifer (from the Latin for ‘bearer of light’), who they may or may not equate with Satan. While some theologians believe the Son of the Dawn, Lucifer, and other names were actually used to refer to contemporary political figures, such as a Babylonian King, rather than a single spiritual entity [48] [49] (although on the surface the Bible explicitly refers to the King of Tyrus), those that believe it refers to Satan infer that by implication it also applies to the fall of Satan. [50] Satan is also identified by the Joy of Satan with the Sumerian god Enki and the Yazidi angel Melek Taus; [13] however, Introvigne (2016) himself remarks that their theistic Satanist interpretation of Enki derives from the writings of Zecharia Sitchin while the one about Melek Taus partially derives from the writings of Anton LaVey. [13] Values in theistic Satanism [ edit ] Éliphas Lévi's 19th-century drawing of the Baphomet (also known as the "Sabbatic Goat" or the Goat of Mendes), [51] adopted symbol of some left-hand-path systems, including some theistic Satanist groups. Self-development is important to theistic Satanists. This is due to the Satanists' idea of Satan, who is seen to encourage individuality and freedom of thought, and the quest to raise one's self up despite resistance, through means such as magic and initiative. They believe Satan wants a more equal relationship with his followers than the Abrahamic god does with his. From a theistic Satanist perspective, the Abrahamic religions (chiefly Christianity) do noLévi's depiction of Baphomet is similar to that of The Devil in the early Tarot. [53] Lévi, working with correspondences different from those later used by S.L. MacGregor Mathers, "equated the Devil Tarot key with Mercury", giving "his figure Mercury's caduceus, rising like a phallus from his groin". [54] Myth of the Baphomet". Grand Lodge of British Columbia & Yukon. 2 May 2015 . Retrieved 13 February 2020.