Gold, Alan "Wonder Words" letter column, Wonder Woman #329 (February 1986) "[Alan Gold will] be turning over the editorial reins to Janice Race...She has been working for several months already, as a matter of fact, with a bright new writer named Greg Potter." Andreyko, Marc( w),Pina, Javier; Olmos, Diego; Cafu( p),Riggs, Robin; Thibert, Art( i)."Unleashed Conclusion: Hail and Farewell" Manhunter,vol.4,no.30(June 2007). The Midrash Rabbah collection contains two references to Lilith. The first one is present in Genesis Rabbah 22:7 and 18:4: according to Hiyya the Great, God proceeded to create a second Eve for Adam, after Lilith had to return to dust. [55] However, to be exact the said passages do not employ the Hebrew word lilith itself and instead speak of "the first Eve" ( Hebrew: חַוָּה הָרִאשׁוֹנָה, romanized: ḥawwā hārīšōnā, analogical to Adam ha-Rishon "the first Adam"). Although in the medieval Hebrew literature and folklore, especially that reflected on the protective amulets of various kinds, "The First Eve" was identified with Lilith, one should remain careful in transposing this equation to the Late Antiquity. [54] The "screech owl" translation of the King James Version is, together with the "owl" ( yanšup, probably a water bird) in 34:11 and the "great owl" ( qippoz, translated in other versions as a snake) of 34:15, an attempt to render the passage by choosing suitable animals for difficult to translate Hebrew words.

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G. Willow Wilson Announced as New Wonder Woman Writer". July 11, 2018. Archived from the original on July 13, 2018 . Retrieved July 12, 2018. Azzarello, Brian( w),Chiang, Cliff( p),Chiang, Cliff( i)."Home" Wonder Woman,vol.4,no.2(December 2011). Berger, Karen letter column, Wonder Woman #5 (June 1987) "Greg is also the creative director of a Connecticut-based advertising agency. Greg chose to further his career in the aforementioned area, and very reluctantly had to relinquish the scripting after helping to launch our series." Samuel Noah Kramer (1932, published 1938) [21] translated ki-sikil-lil-la-ke as "Lilith" in Tablet XII of the Epic of Gilgamesh dated c. 600 BC. Tablet XII is not part of the Epic of Gilgamesh, but is a later Assyrian Akkadian translation of the latter part of the Sumerian Epic of Gilgamesh. [22] The ki-sikil-lil-la-ke is associated with a serpent and a zu bird. [b] In Gilgamesh, Enkidu, and the Netherworld, a huluppu tree grows in Inanna's garden in Uruk, whose wood she plans to use to build a new throne. After ten years of growth, she comes to harvest it and finds a serpent living at its base, a Zu bird raising young in its crown, and that a ki-sikil-lil-la-ke made a house in its trunk. Gilgamesh is said to have killed the snake, and then the zu bird flew away to the mountains with its young, while the ki-sikil-lil-la-ke fearfully destroys its house and runs for the forest. [23] [24] Identification of the ki-sikil-lil-la-ke as Lilith is stated in the Dictionary of Deities and Demons in the Bible (1999). [25] According to a new source [ which?] from late antiquity, Lilith appears in a Mandaean magic story where she is considered to represent the branches of a tree with other demonic figures that form other parts of the tree, though this may also include multiple "Liliths". [26] Davis, Michael T.; Strawn, Brent A. (2007) Qumran studies: new approaches, new questions. Wm. B. Eerdmans Publishing. ISBN 9780802860804. p. 47: "two manuscripts that date to the Herodian period, with 4Q510 slightly earlier".God,] do not do it [i.e. destroy the Israelite people], that the nations of the world may not regard you as a cruel Being and say: 'The Generation of the Flood came and He destroyed them, the Generation of the Separation came and He destroyed them, the Sodomites and the Egyptians came and He destroyed them, and these also, whom he called My son, My firstborn (Ex. IV, 22), He is now destroying! As that Lilith who, when she finds nothing else, turns upon her own children, so Because the Lord was not able to bring this people into the land... He hath slain them' (Num. XIV, 16)! [56] Incantation bowls [ edit ] Incantation bowl with an Aramaic inscription around a demon, from Nippur, Mesopotamia, 6–7th century a b c Azzarello, Brian( w), Chiang, Cliff( p),Chiang, Cliff( i)."Clay" Wonder Woman,vol.4,no.3(January 2012). The Alphabet of Ben-Sira is the earliest surviving source of the story, and the conception that Lilith was Adam's first wife became only widely known with the 17th century Lexicon Talmudicum of German scholar Johannes Buxtorf.

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Torczyner, H. (1947). "A Hebrew Incantation against Night-Demons from Biblical Times". Journal of Near Eastern Studies. University of Chicago Press. 6 (1): 18–29. doi: 10.1086/370809. S2CID 161927885. This is in accordance with Jewish folk tradition, which associates Lilith both with long hair (a symbol of dangerous feminine seductive power in Jewish culture), and with possessing women by entering them through mirrors. [95] For gira he should take an arrow of Lilith and place it point upwards and pour water on it and drink it. Alternatively he can take water of which a dog has drunk at night, but he must take care that it has not been exposed." (Babylonian Talmud, tractate Gittin 69b). In this particular case, the "arrow of Lilith" is most probably a scrap of meteorite or a fulgurite, colloquially known as "petrified lightning" and treated as antipyretic medicine. [54]manoaḥ, used for birds as Noah's dove, Gen.8:9 and also humans as Israel, Deut.28:65; Naomi, Ruth 3:1.

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According to Rapahel Patai, older sources state clearly that after Lilith's Red Sea sojourn (mentioned also in Louis Ginzberg's Legends of the Jews), she returned to Adam and begat children from him by forcing herself upon him. Before doing so, she attaches herself to Cain and bears him numerous spirits and demons. In the Zohar, however, Lilith is said to have succeeded in begetting offspring from Adam even during their short-lived sexual experience. Lilith leaves Adam in Eden, as she is not a suitable helpmate for him. [80] Gershom Scholem proposes that the author of the Zohar, Rabbi Moses de Leon, was aware of both the folk tradition of Lilith and another conflicting version, possibly older. [81]The word lilit (or lilith) only appears once in the Hebrew Bible, in a prophecy regarding the fate of Edom. [3] Most other nouns in the list appear more than once and thus are better documented, with the exception of another hapax legomenon: the word qippoz. [38] The reading of scholars and translators is often guided by a decision about the complete list of eight creatures as a whole. [39] [c] Quoting from Isaiah 34 ( NAB): Azzarello, Brian( w),Chiang, Cliff( p),Chiang, Cliff( i)."The Visitation" Wonder Woman,vol.4,no.1(November 2011).

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In Wonder Woman Annual (vol. 2) #1 (2007), Circe gives Diana the "gift" of human transformation. [69] When she becomes Diana Prince, she transforms into a non-powered mortal. She is content, knowing that she can become Wonder Woman when she wishes and be a member of the human race as Diana Prince. Alongside the bondage themes in Marston's work, there was a strong feminist presence in Wonder Woman's stories with one titled Battle for Womanhood which saw Diana foiling a plot to discourage the government from allowing women in the workplace. [12] The villain of the piece, Doctor Psycho, was even partially inspired by Marston's anti-feminist and anti-suffrage undergraduate advisor, Hugo Munsterberg. [13] Other stories included a future storyline with a woman US President and a depiction of a lost 'Golden Age' where men shared equal labour, housekeeping and childcare responsibilities with their wives. [14] [15] Kramer translates the zu as " owl", but most often it is translated as " eagle", " vulture", or " bird of prey". Australian poet and scholar Christopher John Brennan (1870–1932), included a section titled "Lilith" in his major work "Poems: 1913" (Sydney: G. B. Philip and Son, 1914). The "Lilith" section contains thirteen poems exploring the Lilith myth and is central to the meaning of the collection as a whole. All-Star Comics #8; Sensation Comics #1; Wonder Woman #7, 28, 64, 93, 99, 107, 142, 177, 179, 195, 204, 288, 600; Wonder Woman (vol. 2) #1, Wonder Woman (vol. 3) #0; Justice League: New Frontier Special #1; Sensation Comics Featuring Wonder Woman #1, 7As with the Massoretic text of Isaiah 34:14, and therefore unlike the plural liliyyot (or liliyyoth) in the Isaiah scroll 34:14, lilit in 4Q510 is singular, this liturgical text both cautions against the presence of supernatural malevolence and assumes familiarity with Lilith; distinct from the biblical text, however, this passage does not function under any socio-political agenda, but instead serves in the same capacity as An Exorcism (4Q560) and Songs to Disperse Demons (11Q11). [49] The text is thus, to a community "deeply involved in the realm of demonology", [50] an exorcism hymn.